IN CONVERSATION WITH: Yat Po Singers

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Inspired by legendary crime boss Du Yuesheng, Hong Kong’s Yat Po Singers are back at the Fringe with a high-octane musical showdown to Edinburgh Fringe, blending beatboxing, body percussion, and traditional Chinese music in a fierce, funny, and culturally rich a cappella theatrical experience.


1. The show’s origins lie in a fascinating linguistic coincidence, that Du Yuesheng’s name shares a character and pronunciation with the traditional instrument the Sheng. How did you first discover that connection, and what made you feel it was rich enough to build an entire theatrical world around

The concept originated from the wordplay of “Sheng”, perfectly aligning with Yat Po Singers’ signature style of blending language with A Cappella. This connection sparked an exploration into the dialogue between Chinese instruments and the human voice: how far could we mimic these instrumental sounds?

Moreover, we uncovered fascinating parallels between the imaginary underworld and an A Cappella ensemble. Could the composer and choreographer be viewed as the ultimate “big bosses,” directing performers under a creative “dictatorship” driven by respect or fear? Ultimately, we saw immense potential in using musicians’ bodies to tell stories, developing this friction into a brand-new art form. This multi-layered interrogation of power, musicality, and physicality is precisely where the richness of the theatrical world came from.

2. The original piece focused specifically on Du Yuesheng, but this new version widens the lens to include gang bosses from different cultures. How did you decide which figures to include, and what were the creative challenges of weaving together such different cultural mythologies into a single showdown?

We aim to bring this production and the essence of Hong Kong’s A Cappella artistry to the global stage. Since international audiences might be unfamiliar with a specific Shanghai underworld leader, we created characters combining traits from diverse gang cultures, urban legends, anime, and cinema—spanning the Italian Mafia, Japanese Yakuza, and Shanghai triads. Rather than portraying specific historical figures, these characters instantly project a “big boss” persona through their sheer appearance, movement, and charisma.

The creative challenge lay in merging these multi-faceted traits into single characters. We had to drastically narrow down our artistic options, meticulously selecting the perfect costumes, physical language, and theatrical techniques to stylize and showcase intense, bloody conflict scenes non-verbally on stage.

3. Each of the five performers embodies a different traditional Chinese instrument through voice, beatboxing, and movement. How does that concept work in practice on stage, and how did the performers approach physically and vocally inhabiting those identities?

In practice, performers recreate complex traditional Chinese instrumental sounds through the human voice. Each singer is assigned a specific instrumental identity, meticulously paired with a complementary “big boss” persona.

Inhabiting these identities required rigorous vocal and physical training. Vocally, they push beyond conventional singing, utilizing beatboxing and body percussion to mimic the unique timbres and textures of the instruments through sound battles and custom-made harmonies. However, the creative twist is that their physical movements do not always align with their vocal delivery. We intentionally created a split personality for each character. This stark contrast between voice and body heightens the theatrical absurdity and dramatic tension on stage.

4. Yat Po Singers has built its reputation on pushing A Cappella beyond the concert hall into genuinely theatrical territory. Where do you feel the boundaries of the form still lie, and how far do you think they can ultimately be pushed?

Technically, our biggest boundary is the absolute reliance on microphones to produce our desired sonic special effects. This baseline necessity tightly binds our performance to precise sound design and specific venue environments.

However, beyond these technological breakthroughs, we believe the ultimate boundaries of A Cappella theatre are psychological. The art form can be pushed infinitely further as long as we break deeply ingrained habits—both the habits of how performers create and how audiences consume art. Embracing a fresh perspective on viewing art naturally unlocks revolutionary ways to perform, and vice versa. It is this continuous disruption of conventions, rather than just technical advancement, that will truly redefine the limits of the human voice on stage.

5. The show is described as blending rhythm, humour, and dramatic tension. In a piece so rooted in underworld rivalry and cultural heritage, how do you calibrate the comedy so it earns its place without undermining the weight of the stories being told?

We believe humor is essential, especially in a modern world filled with absurdity. In this show, comedy never undermines the gravity of the story; instead, we use it to achieve a vital artistic balance.

The humor emerges organically through the playful framing of a musical competition, where dangerous “bosses” desperately try to outshine each other through vocal virtuosity. This approach respects the weight of the traditional “jianghu” themes—loyalty and dramatic tension—while using wit as an accessible bridge for the audience. Ultimately, the comedy softens the gritty underworld rivalry. When the chaotic conflict finally resolves into collective harmony, the transition feels completely organic, emotionally earned, and deeply resonant, proving that humor can actually amplify the story’s emotional depth.

What are your thoughts?

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