In a far-off kingdom, King Diadon spends each night watching his life story performed by a company of players. But on performance number 18,338, he’s finally had enough – and gives them three days to come up with something new… or face the chop. Unfortunately, teamwork isn’t their strong suit. As panic sets in and chaos erupts, newcomer Rick – confused, unqualified and somehow their last shot at survival – begins to suspect that hidden truths may be lurking behind the curtain. A dark comedy about the masks we wear, and the stories we tell. We sat down with writer, Ellis Green and director, William Homer.
What drew you to creating this unique mix of historical farce and existential theatre?
Ellis: We started with commedia dell’arte as our foundation – this being an old form of Italian comedy. However, the influence of this form is still apparent all across modern theatre, film, and TV. For this project, we found something really interesting in using this as a means to explore the inner and outer states of our character. It’s usually performed with masks, and our play is very much about the metaphorical masks we put on – beneath which dwells the existential. That contrast – between the roles we perform and the truths we suppress – interested us. Nothing is quite what it seems on the surface.
Will: Yeah, and what really excited me was how that contrast – between the mask and what’s underneath – lets us play in both extremes. You get all the silliness, the chaos, the big gestures… but then suddenly there’s this crack in the surface and something real slips through. It’s a fun, strange tension to sit in. And it felt like the perfect way to explore how people perform in everyday life. Whether it’s to fit in, to survive, or just to keep things tidy.
In what ways does the play’s theme of creativity under pressure resonate with today’s artistic challenges?
Ellis: The play has been through three iterations over the last five years. It came about at the height of Covid, while still in drama school, under our own restrictions. That tension – needing to create while feeling restricted or confined – runs through the piece, in my opinion. It kind of mirrors what so many artists often feel – so it may resonate in this way too.
Will: I think me for it resonates with many of the artistic challenges we face today. I think for one, often artists are expected to conform to existing standards or trends, especially in an industry that can sometimes favour marketability over originality. And there’s a real tension between the desire to create freely and the limitations imposed on us by – financial constraints, lack of space, or institutions deeming certain ideas too “abstract” “niche.” Or the horrid word “Risky”.
And I also think what resonates is the scenario these players are in. The fact that if their story doesn’t work – they die. It’s dramatic, sure, but also kind of spot on. There’s this pressure to deliver something brilliant, something that lands, which feels very real right now. And I think as artists we have this unspoken fear that if our work isn’t a five-star hit, we’ve failed. Like, get a three-star review and suddenly you’re yesterday’s news! There’s this sense that if you’re not the next big thing immediately, you might not get another chance. The stakes might not be life or death like in the play, but honestly… sometimes it feels close.
The king’s ultimatum is both hilarious and terrifying- how does this tension drive the story?
Ellis: King Diadon’s demand for a new story places every character in a kind of psychological pressure cooker. What begins as a farce might reveal itself to be something far more complex and even dark. Diadon’s ultimatum becomes our way into each character’s deeper instincts, hopes, and fears. Revealing oneself under pressure: who surrenders, who resists, who clings to the old, and who reaches for change. It’s comedy, but on the very edge of tragedy. The stakes are absurd, but for the characters, they’re also very, very real.
Will: It’s also what makes the story gripping for an audience – we’re laughing, but there’s a pit in our stomachs because we know whats at stake. That blend of comedy and dread keeps you off balance. And I think it reflects something very real: how ridiculous and terrifying power can be at the same time. Diadon’s demand might seem absurd, but it echoes the kind of pressure many of us face in different forms – to perform, to produce, to prove ourselves. So, I’d say that tension doesn’t just drive the story forward; it deepens every moment.
How do you bring to life such a large and eccentric cast of characters while keeping the tone light and engaging?
Ellis: It all comes back to the archetypes. Commedia characters are quite bold and often instantly recognisable, which gives us a good starting point. Each cast member brings something surprising to their role, especially as we explore the contrast between the mask and the inner workings.
Will: And because the characters are so heightened, there’s a lot of room to play. The fun comes from leaning into the big, eccentric energy, but then letting those unexpected human moments sneak through. We’ve tried to keep it light on its feet, like, yes, there’s chaos, but it’s joyful chaos. And I think the audience connects more when they see that behind all the noise and colour, these characters are just trying (and often failing) to get it right. That tension between the ridiculous and the relatable is what keeps it engaging.
What do you hope audiences take away from this wild, comedic journey through tradition and reinvention?
Ellis: The hope is for audiences to leave with a sense of fun, but also reflection. On one hand, it’s comedy – farcical at times – but what makes you laugh might, on closer inspection, may make you cry. Ultimately, we want people to experience that strange but captivating space. I think it’s a show that offers a huge amount to reflect upon. One thing that’s really stayed with me is the power of storytelling itself – how it can be so wonderful, but also something darker, something that may even be misused. Will: And for me, I hope there’s also something freeing in watching these characters wrestle with tradition and try to reshape it – often messily, sometimes hilariously. It’s a reminder that reinvention is rarely neat, but it’s necessary. If people leave the theatre a little more open to questioning the stories they’ve inherited, or the ones they’re telling themselves, then I think we’ve done our job. And if they’re laughing while doing it? Even better.
LONDON PREVIEWS: 28th-29th July at Drayton Arms. Tickets available here.
EDINBURGH RUN: 16th-25th August at Patter House, Gilded Balloon. Tickets available here.









